SPORT ACTIVISM: The First Step, White People, in Your Anti-racist ...

SPORT ACTIVISM: The First Step, White People, in Your Anti-racist ...: The First Step, White People, in Your Anti-racist Efforts The acknowledgment of support, public statements, marching against racial vio...

SPORT ACTIVISM: Anti-White Supremacy Agenda

SPORT ACTIVISM: Anti-White Supremacy Agenda: A Call for an Anti-White Supremacy Agenda        The frustration and horror for me, as I watch the killing of George Floyd, is watching Dere...

SPORT ACTIVISM: I Am Beyond “THE DIALOGUE ON RACE"

SPORT ACTIVISM: I Am Beyond “THE DIALOGUE ON RACE": I am beyond the dialogue on race, Another knee on my neck,  more tear-gas in my face? I’m in the streets now, Marching, protesting, rioting,...

I Am Beyond “THE DIALOGUE ON RACE"

I am beyond the dialogue on race,

Another knee on my neck, 

more tear-gas in my face?

I’m in the streets now,

Marching, protesting, rioting,

burning down your symbols of death, 

tearing down your generals of hate.

It’s a bit too late, too much hate, and too much rage in me; 

 Just can’t see how.

 

I am beyond the dialogue on race,

Must I plead another case?

Flee while being chased

I’m beyond the dialogue.

Giving you another chance to monologue; 

Can’t take another sympathetic prologue;

Definitely not another protracted epilogue.

 

I am beyond the dialogue on race,

Besides, WTF is there to talk about anyway at this stage?

You know what the problem is, 

YOU even know the answer, 

YOU know what to say,

YOU know why I have so much rage.

The only thing I care to hear is the economic reparations, compensation for the exploitation –

For 246 years of unpaid labor during enslavement;

Over 90 years in a system of sharecropping.

 

Can we talk?

Do you really really, like for real, want to end institutional systems of oppression?

Do you really have the spirit of the slave abolitionist to undo yourselves from yourselves and your privilege?

 

If not, I’m beyond the dialogue on race,

Too late for the Blah di Blah Blah! 

I’m done.

Di Blah, Blah! 

      Crispy

Di Blah, Blah! 

I’m Out!

 

 

My Muse

I think “we,” a particular population of Black people, are in a different space than most non-Black people on the topic of race and racial injustices. I am not claiming this to be the consensus, but I am confident that with the recent occurrences of white-on-Black murders, dialogues are a bit too late, or should I say, a bit too passé. Since our sojourn in this country, we have been on-and-off in this discussion phase: pleading our case for freedom, for equity, for equality, for Civil Rights, for human rights, for breath, for life, etc.

Don’t get me wrong, having discussions about antiracism, diversity, and inclusion are helpful and necessary on some levels and for some groups. But, for me, I am beyond the dialogue on race – the conversation. Besides, what exactly is there to discuss further? We are being terrorized, choked, and gunned down on camera – by white supremacists with badges. Aren’t the protests, vandalism, the defamation of statues and symbols representing hate evidence enough to inform you that we are tired of talking about race. Why is it that every time a tragedy like George Floyd occurs, it sparks non-black people to want to have a dialogue on race? You suddenly feel moved to have a national debate on race, now that another white supremacist exposes his infection. What has the previous dialoguing produced? A few token concessions, cosmetic changes in the name of diversity and inclusion, or some amusements in the form of titles, programs, or holidays to quiet the masses. Has there been actual progress in disrupting and disbanding the power of white supremacy? No more dialogue is needed; just a diagnosis and a prescription – virus of white supremacy is the diagnosis, remove it by any means necessary is the prescription.

How long will this nation continue this pattern of watching black people die or tolerating other social injustices?  How long will we get to the point where these injustices provoke anger and protest, sometimes riotously levels, and then, those in positions of power and influence decide it is time to have a dialogue on race or social injustices?

Listen, regarding the diagnosis, I am thoroughly convinced that in the case of racism, non-black people, white people specifically, know who and “where” the racist are; in any given context or space: in corporations, in educational institutions, or their subdivisions. They know which neighbor, friend, or family member is infected with the hate virus, which associate or partner is under the spell and delusion of white supremacy. You have been in conversations with them. They have been at your potlucks, dinner parties, and you shared a room with them at conferences or when you were on vacation. Sadly enough, most non-Black people know a Derek Chauvin, and most Black people know this about you. Thus, if we must begin a dialogue, although I am beyond “the dialogue,” let us start with you revealing the white supremacists among you and the infection within you. While I have your attention, let me insert the uncomfortable question into the conversation. Do you know what it means to be white and growing up in a time and “country” designed specifically for you? The world is your oyster is indeed an accurate description of what outsiders see of you. To add to this oyster experience, this privilege or racial endowment is ingrained in the psyche of non-black people and institutionalized in various ways of life; therefore, it has been perpetual for hundreds of years. Some have coined it whiteness, white privilege, etc., but to me, it is a virus or infectious disease that has contaminated millions from birth. Finally, may the spirit of abolitionism possess you into real protest and action to destroy white supremacy.

Billy Hawkins, Ph.D.

 

Anti-White Supremacy Agenda

A Call for an Anti-White Supremacy Agenda 

    The frustration and horror for me, as I watch the killing of George Floyd, is watching Derek Chauvin. His faceless expression, which expressed a blatant disregard for human life, and more specifically, Black life. There was a coldness or detachment in that faceless expression, which ignored Floyd’s plea that he could not breathe. This pleading for breath, for his life, reminded me of Eric Garner’s untimely death. Again, here was this white male, Chauvin, and those around him, who took a vow to serve and protect, yet with total detachment, dishonoring that vow and seem to be functioning from a historic creed where Black men ended up brutally murdered: burned alive, hung, or victims of another method of lynching. Numerous questions flowed through my mind after watching the wasting away of this Black man, and Chauvin’s dispassionate expression. Unlike the historic lynchings of Black men and women that were witnessed by a few onlookers, this time millions of global viewers witnessed Floyd’s plea for his life; like thousands before him did. 

    For 8 minutes and 46 seconds, I wondered what was going on in Chauvin’s minds during those fading minutes of Floyd’s life? Did he harbor personal anger and hatred towards Floyd, Black men, and Black people? Angry at the Black body’s resilience throughout time, thus hated its existence; its modern-day capabilities and potentialities? At what point did his anger and hatred become radicalized or weaponized? Did he wake up every day prior to this tragedy waiting on the opportunity to express his loyalty to this anger and hatred? Or, did he just wake up that day, May 25, 2020, motivated to cause harm against a Black life – to kill a Black man or women; looking for the opportunity to exploit his power as an officer of the law and, most importantly, exploiting his power and privilege as a white male over a Black life? How long did he harbor these feelings of anger and hatred? Was this his grand opportunity to express his supremacy – white supremacy – over a big Black man? In expressing his supremacy – white supremacy – was Floyd’s death his reward; his validation; the final test of his loyalty? Was this a childhood burden he carried until May 25, 2020? Was he jealous of George Floyd for some reason; despising this Black body?

    Questions continue to flow through my mind while trying to make sense of this senseless act. Trying to understand this moment requires placing it within the context of a long history of Black lives not mattering. White supremacy is built on this notion of Black lives not mattering. The reoccurring terrorism that has plagued Black lives in this country sustains this lie of supremacy. Thus, I believe the root cause of many global injustices (see diagram) originates from imperialism, which has manifested itself in the form of colonization, and more specifically white supremacy. White supremacy has utilized various methods to maintain its existence (second layer outward), which produces many forms of social injustices (outer layer). Many social justice scholars and other activists have approached the methods or symptoms of white supremacy in hopes of dismantling the root cause, and rightfully so. Their efforts seek to bring about social justice; more specifically, emancipatory justice. Emancipatory justice requires a multi-level approach in efforts to excavate and depose of the root cause of social injustices. It begins with developing and promoting an anti-white supremacy agenda: exposing the lie, dethroning its authority, deconstructing its ideologies, and interrogating its existence.

    Since white supremacy is the root cause of many global social inequalities, developing an anti-white supremacy agenda is fundamental. Having an anti-white supremacy agenda ultimately begins with the following steps. However, they are extreme measures and necessary if we desire to be totally emancipated from this disease:

1. To make “America” great again or transition to greatness requires giving it back to its original owners – the handful of indigenous people who have survived the genocidal exploits of white supremacy. 
2. Reparation for all formerly enslaved people. This includes not only governmental reparations, but reparations from corporations, institutions of higher education, religious institutions, etc., that benefitted from the slave-kidnapping and selling of enslaved Africans, and the billions of dollars generated by enslaved labor.

    The pragmatism and likelihood of the first two steps hinge on revolutionary measures; step one will require extreme revolutionary measures. Step two is possible but only with revolutionary legislation, as a result of a shift in political ideology. If the first steps cannot be accomplished, other steps include addressing how the second layer of the diagram can be altered, to facilitate an anti-white supremacy agenda. This layer consists of mechanisms that assist with the implementation and institutionalization of white supremacy. For example, regarding the police state, reform is needed. For many Blacks, due to our interactions with the police and our ultimate relationship with this country, we have inherited the perception that the U.S. is a police state. We feel our movements, freedoms, rights, are monitored, limited, and at times restricted. Because of our Black bodies, specifically, there has been and continues to be an over-policing of our existence mainly by white officers and especially in white spaces; recent examples include George Floyd and Eric Garner. 

    On a more global scale, we must be mindful of how the white supremacist military regime has been and continues to be used against nations of brown and black-skinned people, with the goals of controlling and exploiting the natural resources of these countries. Police brutality is simply an extension of militaristic behavior exerted throughout the world in the name of white supremacy.

    Laws that address the outer layer of the diagram must continue to be created and strictly enforced. This is generally where most of our focus has been – on the manifestations of white supremacy. Thus, we have been addressing the symptoms, but not necessarily the root cause of the illness. This isn’t an indictment, but an observation. These efforts have provided some temporary relief. For example, women's rights movements, Civil Rights movements, human rights movements, etc. have advanced the rights for various marginalized groups. They have increased access and opportunities through the creation and enforcement of laws that have worked to reduce sexism, racism, classism, and other expressions of prejudices and discrimination. Therefore, we must continually work on this layer, with the goal of abolishing the core.

    All mechanisms used to sustain white supremacy and all manifestation of white supremacy cannot escape intense scrutiny. The educational system that institutionalizes inequalities and disseminates propaganda that reproduces social inequalities must be reformed. The persistence of cultural hegemony, where the myth of Americanism and democracy are euphemisms for white supremacy, must be demolished to give way to a more inclusive ethos. The ways in which religion, more specifically, European Christianity, have been pervasive in undergirding white supremacist expansion will require continual interrogation. Also, continual reproductions of scientific racism that discriminate, deny treatment and perpetuate health disparities, especially evident during the COVID 19 pandemic, have to persistently be exposed.

    Ultimately, the steps or measures employed to eradicate white supremacy are most effective when market disruption is part of the process or an outcome of the process. In capitalist societies, market disruption gets the attention of the corporate elite and politicians; thus, encouraging them to act because of their economic interests, and basically their fear of economic loss. History has proven that the threat to economic gain, prompts capitalist elite and politicians to seek concessions that appease the participants who are imposing the threats. Interest convergence has typically been the political practice used to re-stabilize markets and restores social equilibrium. Thus, if we are willing to reap the fruits of a post-white supremacy world, we must endure the tilling of the soil and the disruption of our comfort zones. 

Diagram – The Global Diffusion of White Supremacy

The First Step, White People, in Your Anti-racist Efforts

The First Step, White People, in Your Anti-racist Efforts

The acknowledgment of support, public statements, marching against racial violence with us in solidarity, and denouncing anti-Black racist practices are meaningful and commendable. Given the repeated anti-Black murders, these are worthy acts to continue the dialogue to recovery and healing. We all know that the first step in any form of recovery is admission and acceptance. In the case of anti-Black racist acts of crime and murder against Black people, it is time for White people to wake up, admit, and accept they are a part of the problem, directly or indirectly. 

I have heard and read enough from my Black brothers and sister about being tired, angry, frustrated, etc., about the senseless murders of Black men and women; and rightfully so. I have to admit that some of my rage might be evident in the tone of this blog. But where is the white rage, anger, and more importantly, the admission and acceptance (not intellectualizing the race issue) from individuals in high places and in secure positions – I welcome all references, blogs, vlogs, etc. Admission and acceptance that you are a part of a system of privilege that has created and sustains a range of White individuals: from white liberal antiracists to anti-Black racists (e.g., Trump or a Derek Chauvin). Just like Black men, specifically, are a part of a system that created and sustains a continuum of Black individuals: from the black brute or super predator (the image that undergirds the criminalization, incarceration, and murder of the black people), to an Oprah or Obama-type (the image of a Black person who is articulate, politically astute; you know, the approachable and tolerable Black person you are probably “friends” with – the credit to their race types). I have to admit and accept that every day of my life whenever I enter white spaces I am continually viewed on this spectrum, thus, I am vulnerable to either experiencing the horrors of a George Floyd or Ahmaud Arbery, or reaping the benefits of affirmative action, minority incentives, or some other form of white guilt. These are the conditions in which Black people live under every day, especially in the U.S. Like a job description, this is a life description many of us learn at a very young age. I learn it early growing up in the segregated south, where your life depended on you recognizing certain Black social norms that were in place to preserved your life, especially when you lived in close proximity to anti-Black terrorist groups like the Klan, for example. 

There is a lot to discuss, deconstruct, muse over, process, etc., but, for the sake of brevity, I believe part of the process of admission and acceptance is for white people to begin making statements of admission and acceptance – similar to the land acknowledgment statements we rightly make for the sacred lands of indigenous people. Therefore, whenever a white person stands before a multi-racial audience, especially Black folk, or writes a letter/email to address a multi-race audience, especially Black folk, to present their thoughts on race, they should acknowledge that they are benefactors of a system of white supremacy that has achieved the following without remorse: killed and displaced a nation of indigenous people; kidnapped, enslaved, and exploited the physicality of African people; detained and denied access to Latinos seeking opportunity in the land of opportunity; and consistently terrorizes and murders people of color because white supremacy has created, condoned, and concealed these practices. 

For example, Roger Goodell’s public statement of denouncing racism should have read as follows: “I would like to first acknowledge that my presence here today is because this nation, under the auspices of white supremacy as a tangible asset has: murdered and displaced millions of indigenous people, kidnapped and exploited millions of Africans for its economic prosperity, detained and denied access to Latinos seeking opportunity in the land of opportunity and consistently terrorizes and murders people of color because white supremacy has created, condoned, and concealed these practices. I would like to acknowledge that my $40+ million dollar salary and lavish living experience are because of the predominant Black athletic labor force that undergirds this league, and it provides other predominantly white administrators and owners with similar benefits. With my acknowledgment of how white supremacy has afforded me with white privileges, thus life privileges, We, the National Football League condemn racism…..” This is the preamble to a meaningful letter of support or denouncement.

Finally, to let you in on a little insight, a truth many Blacks learn early on, in some form, is that white’s economic security and success that breeds Black economic exploitation and dependency is not because of their moral or intellectual superiority. We know the secret, the deception is clear, therefore, owning up to it can be the first step. Reaping the benefits of white privileges does not make you a bad person, but believing the lie and acting accordingly prevents authentic antiracist work. I believe all antiracist efforts should begin with this type of acknowledgment. Then, the stage is set to work towards racial healing.